I'm working, slowly, to get back on track and to start posting semi-regularly. I've committed myself to the #52FilmsByWomen project, which should provide some structure and hold me more accountable. I've committed to watching a very manageable 52 films by women in 2016, a goal I intend to surpass. I hope to do a reasonably good job of blogging about most of them from this point forward.
So far in 2016, I've watched 5 films directed by women. Sleeping with Other People , Girlhood, What Happened, Miss Simone?, Appropriate Behavior (a joy of a movie I still hope to blog about), and, last night, Mustang. Check out my review of Mustang below, and I'll try to have more for you next week.
XOXO- Adam
As a movie lover living in Chicago, horses seemingly serve
two purposes:
1) Carriage rides down Michigan Avenue for terrible
people with disposable income
2 2)Tested, timeless, and apt metaphors for the
dichotomous tension of domestication/freedom. Or that reoccurring proverbial
question of “can and should wild horses be ‘tamed?’”
Mustang is, in part, about the latter purpose. Not that
there’s a single horse in the film—the title itself is enough to conjure that
rich intertextual imagery. Well, the title, and the film’s brilliant direction
and visual storytelling.
There’s a certain oppositional, binary cinematography
throughout the whole film that captures this divide between “wild mare” and “tamed
pony.” So much of the film views
majestic, open, and liberating. The five
young sisters at the center of the movie move boldly through broad
landscapes of desire, youth, and possibility, as if galloping unsaddled across
the American frontier. At first, this dreamy unrestrictedness perseveres
through the girls increasing confinement and oppression, communicating the
freedom they desire and the rebellious fun they demand. As the stakes grow
higher, the landscape narrows and the levity disappears. The lens cages us,
restrains us, ties us up in the barn as we buck and kick and scream to
breakaway.
The mustangs, as lone horses running free, also become more
apparent over time as members of their herd are captured or picked off. At the
onset of the film, the five sisters are seemingly a singular organism, nearly
indistinguishable from one another and operating with a pack mentality, acting
as and for the benefit of their sisterhood. The importance of their sisterhood
remains at the center of the film and at the center of the lives, but we start
to see them articulate individual desires and move as individual agents. Their
loneness manifests most saliently out of necessity as the oldest sisters are
forced into marriages, out of the sisterherd, and the remaining girls are left
under the alarmingly tightening control of their uncle and overpowered
grandmother. The girls struggle with the realization that to continue living in
the freedom and openness of their childhood, they may have to brave the frontier
alone. But the film’s central heroine, Lale, is up for the challenge, if only
because she has to be to survive.
Stepping away from the horse metaphors for now, I want to
say how beautiful, breathless, moving, and empowering this movie is. Like all
great movies, it took me to another place and helped me know where I am (and want
to be) so much better. And it was truly a lovely and touching journey to that
place.
The film appropriately utilizes quiet feminism in protest to
the films many quiet moments of repression, then large, dramatic cacophonies of
empowerment as the oppressive shit really starts to hit the fan. The sisters
live in a world where they had an implicit freedom as pre-pubescent bodies that
afforded them opportunities for self-expression, norm violation, and above all,
fun. But once their breasts develop, all the freedom is seemingly stripped from
them as they’re molded into docile and desireless wives and forced into
marriages. The girls rebel against rules and authority figures that would rob
their autonomy, erase their childhoods, and deny their sexuality, but without
going so far as to scream “fuck the patriarchy!” Mostly, initially, the girls
hold on to their right to have fun—to just be young girls—and in doing so, fun
becomes a political, feminist act. Sneaking away for a dalliance on the beach
with a boy or to watch a soccer game, cracking jokes and expressing joy despite
being told women aren’t supposed to laugh or have a sense of humor, playing
dress up in an older sister’s underwear despite being required to wear muted,
shapeless dresses—these moments of “the youth being young” become weapons,
chinking the armor of their uncle’s and their society’s patriarchal authority.
In the interest of not playing too fast and loose with
spoilers, I’ll simply state that the stakes become much higher and the need for
radical action grows imminent. The girls become obsessed with escape from their
small town, their controlling uncle, their world’s oppressive gender politics, and
a conservative morality that demands their acquiescence of autonomy over their
bodies and their selves. The third act functions effectively as a taut prison
break thriller full of both delicious ironies and genuine
edge-of-your-seatness. If the tools of their liberation and the nature of their confinement seem too dramatic on paper, the director maintains a tone of plausability while reminding us in this world, where resources and outlets for these girls seem so few, likely their only avenues to freedom are the dramatic ones.
And the resolution, while perhaps too romantic and
wish-fulfilling for some, inspires a dreamy but necessary hope that there is a
place out there for young women who fight the constrictive structures that
would saddle and detain them. It is unfortunate that this place is always “elsewhere,”—New
York for the early 20th century immigrant, San Francisco for the
1970s homo-- romantic but also somewhat sincere meccas of possibility for
people who can’t or won’t survive in their status quo. At least those places
exist, even if they’re not often the salvation we’ve dreamt them to be, even if
we deserve to live in a world where that salvation can be found anywhere.
Go see this movie. It’s a true gem. Even with all of its
moments of darkness and implicit political imprisonment, there is a beautiful
levity and sense of unity throughout the film. Much of the first two acts are
merely slices of life of childhood and sisterhood, beautifully captured and
performed, full of humor and innocent desire and gorgeous friendship and
solidarity. It’s a movie full of feelings, a lot of them joyous ones, that asks
us to hold on to joy at all costs against all forces. A subversive movie that
empowers young women, young women living in more plainly restrictive societies
than our own (rural Turkey—don’t think I’ve said that yet), that they have the
right to choose the things that make them happy and make them who they are.
P.S. Message me if you’ve seen the movie because I would
love to talk with someone about the grandmother in this movie. I think she
might be the most interesting character with her torn beliefs and allegiances
and the subtle ways even she finds to access power.
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